Landscape and Myth in North-Western Europe
This volume explores the intersection of landscape and myth in the context of north-western Atlantic Europe. From the landscapes of literature to the landscape as a lived environment, and from myths about supernatural beings to tales about the mythical roots of kingship, the contributions gathered here each develop their own take on the meanings behind ‘landscape’ and ‘myth’, and thus provide a broad cross-section of how these widely discussed concepts might be understood.
Arising from papers delivered at the conference Landscape and Myth in North-Western Europe, held in Munich in April 2016, the volume draws together a wide selection of material ranging from texts and toponyms to maps and archaeological data, and it uses this diversity in method and material to explore the meaning of these terms in medieval Ireland, Wales, and Iceland. In doing so, it provides a broadly inclusive and yet carefully focused discussion of the inescapable and productive intertwining of landscape and myth.
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Story, World and Character in the Late Íslendingasögur: Rogue Sagas
The late Sagas of Icelanders, thought to be written in the fourteenth and fifteenth centuries, have hitherto received little scholarly attention. Previous generations of critics have unfavourably compared them to „classical“ Íslendingasögur and fornaldarsögur, leading modern audiences to project their expectations onto narratives that do not adhere to simple taxonomies and preconceived notions of genre. As „rogues“ within the canon, they challenge the established notions of what makes an Íslendingasaga.
Based on a critical appraisal of conceptualisations of canon and genre in saga literature, this book offers a new reading of the relationship between the individual, paranormal, and social dimensions that form the foundation of these sagas. It draws on a multidisciplinary approach, informed by perspectives as diverse as „possible worlds“ theory, gender studies, and social history. The „post-classical“ sagas are not only read anew and integrated into both their generic and socio-historical context; they are met on their own terms, allowing their fascinating narratives to speak for themselves.
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