Arabic dislocation
Since the early years of generative grammar (Chomsky 1977, inter alia), the phenomenology of dislocation has proved to be a fertile area of research. This, however, has not been the case for Modern Standard Arabic (MSA), and hence this thorough monograph intends to fill this lacuna. Three aspects of this linguistic phenomenon stand out: the taxonomy of possible dislocated configurations, syntax and interpretation. Though the structure in itself has been extensively studied in various languages, including varieties of spoken Arabic, this monograph shows that MSA presents properties that set it apart from known varieties and cannot be captured by an extension or modification of existing analyses. Moreover, existing analyses are not fully satisfactory as there are open analytical questions regarding the interpretation and syntactic analysis of dislocation structures crosslinguistically. Particularly, the optimal path to follow concerning dislocation structures in MSA is to argue for the claim that contrast, as an information-structural notion, underlies the interpretation of dislocated elements, and these elements are best syntactically analyzed as being involved in a bisentential configuration, contra monoclausal approaches to dislocation. This monograph should be relevant to anyone with an interest in the Arabic language, and also to syntacticians and typologists with an interest in sentence structure.
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The culture of language in Ming China: sound, script, and the redefinition of boundaries of knowledge
The scholarly culture of Ming dynasty China (1368–1644) is often seen as prioritizing philosophy over concrete textual study. Nathan Vedal uncovers the preoccupation among Ming thinkers with specialized linguistic learning, a field typically associated with the intellectual revolution of the eighteenth century. He explores the collaboration of Confucian classicists and Buddhist monks, opera librettists and cosmological theorists, who joined forces in the pursuit of a universal theory of language.
Drawing on a wide range of overlooked scholarly texts, literary commentaries, and pedagogical materials, Vedal examines how Ming scholars positioned the study of language within an interconnected nexus of learning. He argues that for sixteenth- and seventeenth-century thinkers, the boundaries among the worlds of classicism, literature, music, cosmology, and religion were far more fluid and porous than they became later. In the eighteenth century, Qing thinkers pared away these other fields from linguistic learning, creating a discipline focused on corroborating the linguistic features of ancient texts.
Documenting a major transformation in knowledge production, this book provides a framework for rethinking global early modern intellectual developments. It offers a powerful alternative to the conventional understanding of late imperial Chinese intellectual history by focusing on the methods of scholarly practice and the boundaries by which contemporary thinkers defined their field of study.
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